As a father of black children and grandchildren in this society, I find myself torn between the angst born of a concern for our safety, and the outrage I experience from witnessing the blatant wickedness of a system of institutionalized injustice. I watch and I listen to the expletives and the explanations that come in the course of the tragedies that this systemic injustice breeds; and I find myself struggling to maintain the moral and cultural equilibrium that I have come to idealize as a function of the hopes I have for a more humane world. The gut-wrenching tension between my hopes and my misgivings are at times very difficult to bear.
Danger is a fact of life. Unfortunate things happen, some of which we have little or no control over. There are bad people of every stripe whose lack of a moral compass wreak havoc in the lives of individuals and communities. In a civilized society we seek through the various agencies of the Law, to curb, if not eliminate, the chaos that bad people cause. The contradiction that plagues us has to do with the fact that some of those entrusted with the duty to maintain order are themselves the agents of chaos. There are poisoners among those who heal. There are arsonists among our firemen. There are murderers and robbers among our police. Some of our elected officials are the scum of the earth. There are perverts among our clergy. In a culture corrupted by these facts... Truth is fiction. This is the unfortunate reality that complicates our quest for civil society. The threats are many and overwhelming, but my main focus here is with the problems involving law-enforcement... Specifically the murderous inclination of some white officers toward black folk.
The murder of our people by officers who have little or no regard for Black Lives must end. The criminals posing in "blue" must come to realize that the filth they represent will no longer be tolerated among us. Their actions are foul... They stink to high heavens. We are well aware of the history that bred these brutes. We are talking about the history of the exploitation and dehumanization of people of color. I am talking about a holocaust that lasted over four hundred years. We are talking about the dark stain of Slavery and its aftermath. We are talking about Jim Crow and the KKK. We are talking about the Confederacy and Segregation. We are talking about the ignorance that breeds a culture of hate which spawns discrimination and murder. We are talking about white cops finding chicken shit reasons to track and threaten us. We are talking about them shooting us and choking us and lynching us in their jails...and then employing the tactic of "testi-lying" to cover up their crimes. The summary execution of persons whose only crime is living while Black must end. America's aspiration to true greatness will remain unfulfilled while this tragic circumstance persists.
The time for soothing our sorrows with platitudes that were formulated and imposed by our oppressors is past. Our quickness to talk about "forgiveness" is not just theologically deficient, its is culturally and legally perverse. The "Amazing Grace" of God is only meaningful in the context of an active application for forgiveness. True change is a function of repentance. Racists must not have their wickedness quickly expunged by our propensity to reach for a religious balm, so that they can continue to facilitate our victimization. Empty religious supplications are no substitute for necessary justice. A god who watches us being oppressed and killed so that we can marvel at his amazing grace is a joker... and a cruel one at that. I prefer the God who "delivers us out of the house of bondage"... And I know that such a Being has no hands but mine. I prefer the God who demands that sinners repent as a prerequisite for saving their asses.. I mean their sinful souls.
The time is now when we must get out of the pews and on to the streets. It is time to make laws that serve Justice. Regulations that permit the indiscriminate use of deadly force that we have witnessed all over the country historically, and that in recent times have elicited the outcry: Black Lives Matter!', must be removed. Every cop must be required to wear body cameras. All jails must be monitored constantly. Talking back to a police officer is a civil and human right. The mantra of every cop must be to protect and serve, not to dehumanize and destroy. Communities, through their leaders, must become active in qualifying and hiring the men and women who police them. Weeding out those who have no business wearing the badge has always been a challenge... But it must become and remain a priority. It is time to bring the full force of the law to bear against the brute force of the unworthy in our police forces. It is time for us to get involved in our politics with a new vigor. We need to elect Judges and District Attorneys who will prioritize the pursuit of Justice over the financial and political support of police unions.
In the final analysis we all want change. But the Change we need will only come when we end the complacency that results in our non-participation in the political life of our communities and our nation. Our tears will make no difference until they are matched by the profuse sweat that comes from the hard work of acting together to build the kind of society where Peace and Justice are shared values. This requires real activism. It requires that we translate our civic concerns to political decisions at the ballot box. As long as those who victimize us can bet on our continued complacency, as long as we retreat from our duties as activist citizens, as long as we think that our vote and our presence wont make a difference... Until these things change among us .. Our tears will be in vain. We are talking about matters of life and death. In these matters we do not have the luxury of being indifferent ... Because every time we step out of our dwellings into the spaces where we seek to live out our lives... It becomes personal.
In light of the fundamentalism which insists that we must give prominence to the Biblical foundations of our nation’s origins, it becomes imperative that we raise some fundamental questions about those foundations. What, we must ask, are the social ramifications of a belief system that assumes the “fatherhood” of “a common Creator”? In the words of Cain… Am I my brother’s keeper? Do I have the right to demand that I be treated as a “fellow person”? In the tradition of Martin Buber, a prominent twentieth century philosopher, religious thinker, political activist and educator; shall we cultivate amongst ourselves “I-thou” rather than “I-it” relationships. Do we truly believe that “all persons are created equal”?
Religious belief is by no means separable from the anthropological assumptions of the faithful. People do in fact create gods in their own images. Our religious ideals therefore bear the indelible imprint of our social, economic, and historical bearings. For this reason it is a semantically perilous exercise to posit a conversation about a just and civil society with assumptions about commonalities in religious belief. As I have stated elsewhere, our theology is, for the most part, the deification of our anthropology. The peril of religious dialogue is therefore its inherent subjectivity. Given this fact, it is not surprising to find that even the highest authority in any religious system will be verbally and otherwise assaulted by the faithful of the church of status quo ethics and economics. Such authorities include even the Successor of Peter.
The new Pope has garnered much press for the fresh new approach he has brought to leadership at the Vatican. His theological praxis is no doubt informed by the experiences he had as a pastor among the poor in Latin America. Like Arch-Bishop Dom Helder Camara who mused- ‘When I feed the poor, they call me a saint; when I ask why they are poor, they call me a communist.’- he is no stranger to the plight of those who struggle daily to eek out a living in desperate circumstances. Pope Francis has repeatedly called for greater efforts to lift up the world’s poor. The pontiff had this to say in his recent encyclical:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness… This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”
The fact that this statement expresses the doctrinal position of the Church way before this Pope came to office has not saved him from the venom of the icons of our current conservatism. The standard satanization has been pronounced against him. MARXIST! The “gates of hell” may not prevail against the “Rock” on which the Church is built; but the missile “Marxist!” has a certain philosophically destructive appeal among the religious masses.
It is ironic that in a culture where the God of the prophets tells the oppressors of the poor to go to hell with their “sacrifices” and their other religious observances, these same oppressors never cease to warn the poor about “a godless ideology”. I am reminded of the Epistle of John where it is unequivocally stated, and here I paraphrase again… If a man says he loves God whom he cannot see, while he is oppressing his brother whom he can see… That man is a LIAR. So, one may ask on the basis of this declaration, whose is the godless ideology?
President Barack Obama has been making the case for increasing the minimum wage.The federal minimum wage currently is $7.25 an hour, or about $15,000 a year. The President has indicated his commitment to back a Senate measure to increase the minimum statutory pay to $10.10. In the process he too has had to endure the satanization …“MARXIST!”; all because of his efforts to improve the lot of the widow and the orphan. The President and the Pope both understand that this kind of critique “comes with the territory”. Those of us who support the efforts of these leaders to make ours a more just society have no doubt that History will absolve them.
JUSTICE IS THE ONLY TRUE WORSHIP
As a student of the Judeo-Christian tradition, it is my conclusion that every 8th century prophet would have to endure the satanization of the likes of Rush Limbaugh in their stand against the economic/cultural status quo. In the struggle toward a more just society we must stand up to the pseudo-intellectualism of the moral halfwits among us. We must not sit idly by while the apostles of what His Holiness calls “the sacralized workings of the prevailing economic system” hold court. Furthermore, we will not allow the voices of the prophets to be drowned out by their heresy. We need to participate meaningfully in calling the poor into a realization of the power they have to change the bleak and seemingly hopeless circumstances that face them. It is time for the worker to understand that their worth is much more than 1/204th of that of the CEO’s, who smiles at them and declares his/her feigned charitableness by handing out hormone inflated turkeys at Thanksgiving and Christmas. If we truly believe in a God of Righteousness, then we must listen as He/She speaks to us... Amos 5 vs 21-24:
I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
Take away from me the noise of your songs;
to the melody of your harps I will not listen.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
Take away from me the noise of your songs;
to the melody of your harps I will not listen.
But let justice roll down like waters,
and righteousness like an ever-flowing stream.
The resetting of our priorities to which we are directed by this rebuke has its very essence in the reality that to “do justly and to love mercy” is in fact the ONLY meaningful religion. The virtuousness of this statement is however not reserved for the religious. Prosperity does not happen in a social vacuum. The law of the jungle might have a certain appeal to the greed induced coma that typifies the behavior of those who have blocked the need to be “righteous”, but it only sets them up for destruction by the hosts of the aggrieved. The “jungle” is by no means a desirable social ideal. Ultimately our hopes for progress are rooted in a fundamental understanding of the kind of community where justice is a shared value. A society in which I-Thou takes the place of I-it in our socio-economic interactions. It is the need for this kind of community that beckons us to treat with greater urgency the need for greater equity among us... The need to become a more just society.